Dhan Dhan Satguru Sri Guru Granth Sahib
Naam
Dhan Dhan Satguru Sri Guru Granth Sahib
Nanak Ke Ghar Keval Naam
Dear GuruSikh Pyaro: I entreat you to start Naam Jap; wash away your sins and obtain enlightenment (it does not matter whether you are an Amrit dhari Sikh or not).
To Obtain the Benefit of Naam, Start at the Amrit Vela (from 3:00 AM to 5:30 AM everyday)
The techinque of Naam Japna, which Guru Nanak told us in the 32nd Pauri of Japji Shahib, is to recite the Gurumanter vocally (using the tongue). It should be recited in a calm, slow, and musical manner--use the same even tone (dhun).
Where to Concentrate:
In Sikhi, we concentrate on Guru Shabad while doing Naam Japna. This means that while reciting the Gurumanter vocally, we must do vichar (concentrate on the meaning of the words while reciting them--so each time we recite the Gurumanter we must concentrate on its meaning).
By concentrating on the words while reciting them, your mind will be less likely to wander in its thoughts. With continuous practice, your mind will remain steady and focused and will not waver during the recitation of Gurumanter.
Gurumanter:
In Sikhi, the Gurumanter is given by the Panch Pyare (5 enlightened Sikhs) with Khanda de Pehul at the time of the Amrit Sanskar ceremony. For every Sikh, it is their mandatory duty to obtain amrit when he/she feels they are ready for it.
In the meantime, we should recite Gurumanter vocally everyday at Amrit vela (but also at any time during the day, whenever possible--at work in whispering mode). With continuous recitation of Gurumanter, eventually, the body and the subconscious mind start to automatically recite Gurumanter swas swas (breath by breath).
What is the Sikhi Gurumanter:
The Siromani Dal Rehat Maryda, which was adopted in 1932, say that the Gurumanter is WeheGuru.
However, prior to this, a more accurate definition for the Gurumanter was provided by Bhai Khan Singh Nabha his SHABAD KOSKH book, under the Heading of "GuruManter". There, it is written that the Sikh Gurumanter is SATNAM WEHEGURU, which means The One with the True Name (God) is my Guru.
I am a non-amrit dhari Sikh, and I use this Gurumanter (Satnam Weheguru) when I recite and do vichar on it meaning: Satnam - "True Name" to me that True Name is Ik Onkar , Weheguru - "You are my Guru". This is my personal viewpoint. It is up to you which Gurumanter you accept.
My Experience of Gurumanter Recitation:
During the first nine months of doing simran at Amrit vela, the Kaam, krodh, lobh, moh, and homai was significantly reduced from my mind. The most important thing is that my mind is becoming more and more concentrated in naam simran with each day.
I beg Guru for admission in "SIKHI'S KINDERGARTEN" before I die.
Dass Beggar Singh
Dhan Dhan Satguru Sri Guru Granth Sahib
Nanak Ke Ghar Keval Naam
Dear GuruSikh Pyaro: I entreat you to start Naam Jap; wash away your sins and obtain enlightenment (it does not matter whether you are an Amrit dhari Sikh or not).
To Obtain the Benefit of Naam, Start at the Amrit Vela (from 3:00 AM to 5:30 AM everyday)
The techinque of Naam Japna, which Guru Nanak told us in the 32nd Pauri of Japji Shahib, is to recite the Gurumanter vocally (using the tongue). It should be recited in a calm, slow, and musical manner--use the same even tone (dhun).
Where to Concentrate:
In Sikhi, we concentrate on Guru Shabad while doing Naam Japna. This means that while reciting the Gurumanter vocally, we must do vichar (concentrate on the meaning of the words while reciting them--so each time we recite the Gurumanter we must concentrate on its meaning).
By concentrating on the words while reciting them, your mind will be less likely to wander in its thoughts. With continuous practice, your mind will remain steady and focused and will not waver during the recitation of Gurumanter.
Gurumanter:
In Sikhi, the Gurumanter is given by the Panch Pyare (5 enlightened Sikhs) with Khanda de Pehul at the time of the Amrit Sanskar ceremony. For every Sikh, it is their mandatory duty to obtain amrit when he/she feels they are ready for it.
In the meantime, we should recite Gurumanter vocally everyday at Amrit vela (but also at any time during the day, whenever possible--at work in whispering mode). With continuous recitation of Gurumanter, eventually, the body and the subconscious mind start to automatically recite Gurumanter swas swas (breath by breath).
What is the Sikhi Gurumanter:
The Siromani Dal Rehat Maryda, which was adopted in 1932, say that the Gurumanter is WeheGuru.
However, prior to this, a more accurate definition for the Gurumanter was provided by Bhai Khan Singh Nabha his SHABAD KOSKH book, under the Heading of "GuruManter". There, it is written that the Sikh Gurumanter is SATNAM WEHEGURU, which means The One with the True Name (God) is my Guru.
I am a non-amrit dhari Sikh, and I use this Gurumanter (Satnam Weheguru) when I recite and do vichar on it meaning: Satnam - "True Name" to me that True Name is Ik Onkar , Weheguru - "You are my Guru". This is my personal viewpoint. It is up to you which Gurumanter you accept.
My Experience of Gurumanter Recitation:
During the first nine months of doing simran at Amrit vela, the Kaam, krodh, lobh, moh, and homai was significantly reduced from my mind. The most important thing is that my mind is becoming more and more concentrated in naam simran with each day.
I beg Guru for admission in "SIKHI'S KINDERGARTEN" before I die.
Dass Beggar Singh

12 Comments:
It is wonderful that you are waking up at Amritvela, just getting up at Amritvela shows great Karam. Doing Naam Abhiyaas at Amritvela shows excellent Karam.
However, for full benefit of Naam, you should soon aspire to Grow you hair and become a fully-fledged Singh by partaking of Khande-Battai Ka Amrit.
Without taking Amrit we cannot experience the Divine-Darshan at Dasam Duaar, Abode of Eternal Guru.
Your post is very very encouraging and will encourage others to do Naam Japna at Amritvela, only if you had made some effort to post it on a message board for all sangat to view. However, I strongly urge you to post more articles on your 9/10 Month journey through Sikhi and what it has to offer. I encourage you to write on your experiences through this short period, i.e. Your Dhiaan (Concentration), Time periods you have to Jap Naam, and how the quality of your life has improved since Japping Naam.
One thing you MUST MUST MUST not do is to fall prey to your own Ego, or else this will result in a downfall of all your Kamaaee, until then keep Practising Abhiyaas and aspire to take Amrit, after taking Amrit, all you really want to be doing is Japping Naam, because after taking it our slate is clean, and we must not stain it again.
Keep Up The Abhiyaas, it is good that you are taking Spiritual life seriously and aspire to merge with the Light of God, now you must make a start on growing your hair and keeping basic Khalsa Rehat, once you start doing this then Guru Gobind Singh Ji will bless you so much more than he already has, and when he calls you, then you must be ready to give your head (at Amrit Sanchaar).
All Glory to Guru.
dear friend
regarding your view "--- (it does not matter whether you are an Amrit dhari Sikh or not)."
i feel it does matter.
but whatever position you are in now . thats the best for you ; for the moment. keep praying for improvement.
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Bhai Sahib,
A wonderful post it really inspired me to do naam simran. i would request you to not stop posting. You may not realise but your post is very very motivational and uplifting. Please keep on posting your encouraging experience and I would be really grate ful for your seva.
May Waheguru bless you with even more chardhi kala.
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Its a wonderful post and very inspiring as well. For last couple of months have been trying to practise naam japna at amrit vela but have been irregular and the day I miss amrit vela path, I feel as I have missed something that cannot be regained throughout the day. I am praying daily to the God to bless me with regularity and love for HIS name. Reading your post was really motivating. Keep posting and May God bless with you more and more LOVE every second and may your Light merge in HIS in this life only.
Is there any difference
in chanting Jap sahib or Holy name
What is a problem
I know the meaning of naam it is just whenever your mind is free japofy as i do om or hari om
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Without Amrit, A sikh does not have Gurmantr. This makes a huge difference in the kamai that you get from Naam Simran (although you always benefit). Additionally, Amrit grants one a Guru and makes the spiritual journey easier. Its power should not be underestimated.
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